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Is the Catholic Church a Force for Good in the World?
Atheist Ireland – Reaction to Italian Crucifix Ruling
Democralogue – The Blasphemy Debate: In Their Own Words
This is an entry for the Darklight ‘Democracy and Dialogue’ viral video competition 2009.
All of the lines spoken by the actors are direct quotes from the politicians involved in the blasphemy debate, going back to Eamon DeValera in 1937.
Written, Directed, Edited and Narrated by: Baz Grant
Yvonne Usher as: David Norriss, Ciaran Cuffe,
Angelica Grant as: Dermot Ahern, Micheal Martin, Charles J Haughey, Eamon DeValera
Sound by: Fuzzy Dunlop
All footage, stills, sound effects and music are from the public domain.
Filed under: blasphemy, debate, religion, Video | Leave a comment »
A Little Bit of Blasphemy…
Personal Relationships…?
Before the blog gets inundated with outraged pieces on the brand-spanking new Crime of Blasphemy in Ireland, I thought I’d add something I’ve been working on for a few days.
This is reposted from my personal atheism-based blog
I have always reacted in a very offended way to people who claim to have a ‘personal relationship’ with Jesus, or some such, and I finally calmed myself down enough to actually analyse such specious claims.
–
How is it possible to have a personal relationship with someone you cannot talk to, someone you cannot see, and someone whose thoughts, intentions and desires (if they could have any) you could not possibly imagine? Even if you could fathom such things, you would have little or no hope of getting it right, that’s for sure.
Let’s take a hypothetical situation of a mother having a thought experiment in her head of how one of her children would look and act and how they would think, now, 20 years after the miscarriage that prevented them from ever being born. Her idea of how the child would look would be totally arbitrary, maybe loosely based on some common familial characteristics, such as strong noses, thin eyebrows etc… If she had chosen not to reveal the sex before birth, as some parents do, she may not even be imagining the correct gender of the child. Her ideas of how they would act and think would also be completely subjective and arbitrary and subject entirely to the whims of the mother. They would be in college studying medicine, she would imagine. But how could she possibly know?
I think we would all agree that it would be pretty much impossible for this woman to predict any of those things with any level of accuracy, correct? It would also be ridiculous for this person to say that they have a ‘personal relationship’ with their child who died 20 years previously, where a ‘personal relationship’ would be defined as one where the two people involved would be able to share emotions, thoughts and discussions. This would be ridiculous, correct?
Well, okay, for argument’s sake, let’s take the hypothetical situation of a 50-year old woman who claims to have a ‘personal relationship’ with her husband of 20 years, who has been dead for the past 5 years (they married 25 years ago, so there’s no confusion). Since this woman has had at least 20 years of an actual personal relationship with her now deceased husband and has become accustomed to his thought patterns, his behaviours and his overall emotional processes, it would be far more reasonable for her to accurately predict the kind of thoughts that she could share with him. It would be more reasonable for her to have a fairly accurate representation of this man in her head and simulate conversations with him, correct?
In this situation, however, and likewise with our long-bereaved mother, all interactions that occur between the woman and her dead husband are really only just thought processes in the woman’s head. Since the man no longer exists in the physical sense, and there is no reliable, corroborated, substantive evidence for the existence of an afterlife, ghosts, spirits or the ability of mediums to converse with such entities (if humans somehow morph into one of these fictional entities after death, that is), it must be such that the woman is, in actual fact, having a conversation with herself, one part of herself admittedly simulating her idea of her husband’s role in such an interaction.
From this, we can gather that most (based on the margin for error with these hypotheticals I will refrain from saying ‘all’ though I believe that that would be the best grouping to use) people who proclaim to have a ‘personal relationship’ with someone who does not actually exist in the physical sense, are, in actual fact, having a ‘personal relationship’ with themselves. Or at least, with one part of themselves that is simulating their ideal of the entity they are proclaiming to have said relationship with.
So, with all of this in mind, why is it generally much more acceptable for people to proclaim to have a ‘personal relationship’ with Jesus, or with the Judeo-Christian God, or with any other fictional entity for that matter, than to say that they regularly talk with their dead relatives (Who talk back). Many strong Christians will proclaim such things:
“Oh, I have a very strong personal relationship with Jesus. He helped me through many tough times in my life”
OR
“I have a personal relationship with God. He is my guide, and he loves me very much. I would be lost without him.”
OR
“I have always had a personal relationship with God. Even when I forsook him and acted wildly in my youth, God always looked out for me, and now that I regularly go to church and worship him, I feel like my life is in much safer hands than it used to be in my younger days.”
Since we have demonstrated that people who profess personal relationships with entities that do not exist (here I must point out that Jesus may have existed in the past, but no longer exists in the physical sense, and there is no reliable, corroborated or substantive evidence for the existence of any God(s), in particular the Judeo-Christian entity we are currently discussing) are merely having ‘personal relationships’ with themselves, would it be accurate to describe this kind of reliance upon a simulated ideal to get through life as some kind of co-dependent multiple personality disorder?
In the first hypothetical, we outlined that it was ridiculous to proclaim a ‘personal relationship’ due to the sheer practical impossibility of accurately imagining the entity involved, since there had been no prolonged exposure to the entity’s thought processes or behaviours.
In the second hypothetical, we demonstrated that even given a prolonged history of interactions, thought processes and behaviours from which to extrapolate the entity’s possible thoughts processes and behaviours given certain discussions or situations, since the entity no longer exists in a physical sense and there is no detectable or proven way to interact with the entity, the ‘personal relationship’ is, in fact, a prolonged thought experiment that occurs entirely in the imagination of the given person.
Combining both of these aspects of the issue, we can see that since no-one living today has any reasonable possibility of correctly representing the entity of Jesus Christ or God to any degree of accuracy. Since neither of these entities exist in a physical sense, and there is no reliable evidence around upon which to base any kind of hypothesis about other forms of communication with these entities, we can also say that anyone who proclaims to have a ‘personal relationship’ with one of these entities, or any other non-existent entity, for that matter, is actually proclaiming that they have a ‘personal relationship’ with themselves. Or at least with the part of themselves that is simulating an entity that thinks homosexuals should be stoned and that they can walk on water.
Based on this analysis, I hope I have made it clear that ‘Personal Relationships’ with God or Jesus are just as reasonable, just as sane and just as real as having a ‘Personal Relationship’ with Herbert, your bottom left bedpost, who is actually the re-incarnated form of Sherlock Holmes and helps you with your science homework.
Peace,
dj357
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Ruairi Quinn speaking on the Ryan Report
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Of course when you put it like that…
Quite the dearth of content around here these days – can we blame the recession like everyone else?
A few moments ago I received the following e-mail from a dear friend of mine:
To: Sully
From: [removed to protect the polite]
Subject: Funny
Was gonna post this on Facebook but then realised I’m friends with a priest on it and as much as I want to bare my raging atheist soul (haha) I don’t want to offend him too much cos he’s actually quite nice!
I reckon she ought to have posted it – if a person is offended by a rather glib summation of their belief system, then any offense they take to it would surely be prompted by their own nagging doubts being forced out into the open.
In other news, Facebook-using-priest “actually quite nice”. We’ll have more for you on this story as it happens.
Filed under: atheism, humour, religion | Tagged: Jesus Christ! | 3 Comments »
A Sign Of The (Old) Times
Hi all,
Apologies to my fellow bloggers and meeting goers for being so absent as of late! Anywho, I was wandering around Limerick with a German friend a week or two ago, and I came across this:
As you can see from the photo above, the plaque/memorial etc… I found speaks about the loss of a loved one. Now, to be fair, this is from the middle of the 19th Century (hence the title of this post) and it was found on the grounds of St. Mary’s Cathedral (you know the big noisy protestant one?) so this kind of religious rubbish is to be expected.
What I find interesting are two things. First of all, the phrasing of this memorial is ridiculously fawning. All of the attributes of the woman being mourned, virtue and amiability etc…, are viewed from the point of view of how well she fits into (their) God’s idea of good, upstanding traits. Her “departed worth” clearly wouldn’t be worth much if she had been one of Limerick’s poor at the time of her death, regardless of how good a parent she was, or how beloved and affectionate she was.
The other thing I find highly interesting, is that, despite the fact that this memorial plaque is clearly over 150 years old, it could quite easily have been written this year by any single devout religious believer who has a talent with flowery words. Am I the only one who is bothered by that…?
Interesting to think that most religious people in Limerick are still living in the world that existed at least 7 years before our beloved, amiable Charles Darwin published his ground-breaking work and turned the international scientific community away from the hokum of the ages. Also very pathetic…
Peace, my friends, and remember, don’t fall asleep in Jesus! You might never wake up again! 😉
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Saints and S***ters
Over on my (far less reticent) personal blog, I’ve posted the latest in the ongoing ‘Saints and S***ters’ saga, which documents the rather bizarre religious graffiti that has been popping up in public toilets all over Ireland. More recently, the enterprise of this serial-vandal has spread beyond the lavatory, as can be seen from this new artefact, left at a bus stop outside the Shannon Industrial Estate:
If I’ve piqued your interest, the full entry is here.
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Religulous Review
As a fan of Bill Maher’s Real Time series on HBO, I’ve been eagerly anticipating Religulous since I first caught wind of its existence well over a year ago. While Maher’s paranoid delusions about western medicine hardly make him the ideal poster-child for atheism, it’s always nice to see a witty and outspoken non-theist in a position to reach the (North American) masses.
After a series of tortuous delays made all the more painful by Maher’s continuing plugs on his weekly political chat show, I finally got to watch Religulous last week – here’s my review of the film, for those that are interested.
Maher has said before that so much footage was shot they could have made a 10-part television show, and after watching the film, I wish that this were the avenue they explored, given how it feels like a 100 minute teaser-reel for an upcoming miniseries.
Maher takes viewers around the world, highlighting various peculiarities of world religions, and while the journey is always fun with Maher’s wisecracks, the exhaustive pace at which topics and countries are jumped between obfuscates what exactly is the point of this fantastic voyage.
The film seems to tackle every aspect of religion it can manage – the plagiarism of Christianity from ancient religions, the violent overtones of Islam, the ludicrousness of Scientology, and the blatant racism of Mormonism stand out in particular. As well as this, Maher spends considerable time on the hypocrisies of all religions, the nefarious double-standards of ‘free-speech’, the outright lies perpetrated by creationists, the malleability of sacred texts by various cults, and the disgusting interweaving of the Judeo-Christian god with American politics and patriotism.
The style of the film is quite loose, possibly to imbue it with a sense of being more raw and honest, but it is quite distracting when the boom mic slips into view, or the director and crew are visible in a shot. Compounding this sloppy feel is the ADHD style of editing, in which interviews are interrupted by sudden non-sequitur clips, facetious subtitles are overlaid to lazily ridicule interviewees in post-production, and sound effects are dubbed in to add drama – as a result of these I found myself not trusting the editor, and trying to establish if clips were deliberately manipulated for cheap laughs.
After a while, it seems apparent that the reason the film doesn’t have a narrow focus because there is no overarching theme other than ‘look at how ridiculous you all look!’. For this reason, Maher can be forgiven for talking to the volume of lay-people that he does, as they are ill-equipped to deal with his rhetoric and only serve as comedic fodder.
Just as soon as you’ve let your guard down, ready to dismiss the film entirely, you’re sucker-punched, as all of a sudden the epic music swells, the low angle shots of Maher begin, and the stirring monologue about how “Religion must die for mankind to live” cut to a rapid-fire montage of scenes of pollution, terrorism, mass supplication and sheer corruption starts up. Maher, standing next to the rather-subtle sight gag of a burning bush, lambastes all religions for their focus on end-times, draining motivation to improve life on Earth, and impoverishing the species as a result.
I’m not sure if I’m bothered by the fact that this thesis hasn’t really been established and bolstered over the course of the film – on the one hand, the sudden tirade lends a certain gravitas to the final ten minutes tacked onto the first ninety of light hearted jokes and cheap shots – on the other hand, it arguably renders those first ninety minutes obsolete, which might explain why Atheist Media Blog posted just the last ten minutes of the film before putting up the whole thing.
Despite the dichotomy of thought on this one, I’m inclined to recommend Religulous – if you’re like me and you’ve watched similar documentaries before, it won’t offer any new information, and the production may grate, but it’s enough fun to make it a worthwhile investment of your time.
Filed under: atheism, ethics, humanism, religion | Tagged: Bill Maher, Documentary | 4 Comments »








































