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National Maternity Hospital, why Government’s deal with St Vincent’s Holdings is no good

On Thursday 5 May 2022 our Taoiseach Micheál Martin told our TDs a lot more about the deal our Government and Department of Health propose to make with St Vincent’s Holdings CLG, about building our new National Maternity Hospital that is set to be next to St Vincent’s Hospital in Dublin 4.

We now have enough information, from the Government, to show to our TDs and Senators how the plan is ridiculously elaborate, is likely to go wrong, and is quite unlike the normal and natural plan for a democratic secular state to build a very important hospital for all the people. The documents which we can read do not guarantee that the new National Maternity Hospital will exclude prohibition of treatments of which the Roman Catholic church does not approve.

  1. The St Vincent’s Holdings CLG promises to do healthcare through St Vincent’s Healthcare Group, and the Healthcare Group clearly must follow the mission and core values of Mary Aikenhead its founder
  2. The Lease which the St Vincent’s Holdings has proposed to the State will cost us €10 per year, but if the State ever tries to buy the freehold, St Vincent’s Holdings will make us pay €850,000 rent per year
  3. There is enough information available now that a reasonable TD or Senator will vote against this deal, and will favour building our new National Maternity Hospital on freehold land entirely in our control through our Department of Health and our Health Service.

Visit, email, message, or call all the TDs and Senators in your constituency and tell them to stop this ridiculously twisted plan that is almost sure to let the Roman Catholic church limit the service that we and the next generations of people can obtain – and to instead build the new National Maternity Hospital on land which we and our Government own in freehold

CLG means Company Limited by Guarantee.

The Religious Sisters of Charity, and the St Vincent’s Healthcare Group (which the Sisters own, and which has owned St Vincent’s public hospital Dublin 4, St Vincent’s private hospital Dublin 4, and St Michael’s hospital Dún Laoghaire) in recent weeks have transferred the 3 hospitals and the adjoining land in Elm Park Dublin 4 to this new company St Vincent’s Holdings CLG. That land includes the land on which the National Maternity Hospital was to be built.

Here are 2 important facts, and it is the rent in the Lease which our Government told to our TDs that creates the greatest tie on how the new hospital will operate.

A Lease for 299 years, with annual rent €10, or, if the State does not follow 6 conditions, €850,000

You can read the 6 conditions in the Journal and in the Irish Times, and the Lease itself. Some newspapers have called these conditions 1 to 6, but in the lease they are (a) to (f).
Condition (f) creates the greatest limit, that the Health Service Executive (HSE) does not try to acquire the St Vincent’s Holdings’ interest, that is, does not try to acquire the freehold. Conditions (a) to (e) are about the State keeping a hospital there and not using the land for anything else.
Here is Condition (f) –
(f) the Tenant does not exercise a right pursuant to the Landlord and Tenant
Acts to (i) extend the term of the Lease (ii) acquire a reversionary lease or (iii)
seek to acquire the Landlords interest
.

Condition 6 reveals a great drive to tie our Government and State, particularly to stop the State owning the freehold, or to penalise us if we try to do that. If our Government succeeds in the future in buying the freehold, there will no rent, but if it tries and fails, the St Vincent’s Holdings’ will penalise us €850,000 per year thereafter for trying.

Clinically Appropriate, in the Constitution of St Vincent’s Holdings

At page 2, section 3 “Main Object”, of the Constitution of St Vincent’s Holdings CLG, the Main Object is to advance healthcare in Ireland, and provide patient care. Its patient care will comply with the laws of Ireland and with national and international best practice guidelines on medical ethics.
At the foot of Page 2, section 4 “Subsidiary Aims” begins, while all the particular subsidiary aims are on Page 3.
At page 3, section 4.6, St Vincent’s Holdings CLG will be true to its core values – this means the core values of St Vincent’s Holdings.
(a) Human Dignity: respect the dignity and uniqueness of each person
(b) Compassion: accept people as they are, bring empathy and care to all
(c) Justice: act with integrity which respects the rights of all
(d) Quality: strive for excellence in all aspects of care
(e) Advocacy: speak for the voiceless, act with and for them to achieve the appropriate quality of care

You could consider if the appropriate quality of care is what the individual doctor would give, the care which the person who attends the hospital desires, if that is a termination of pregnancy; or will the St Vincent’s Holdings’ view of appropriate quality of care prevail, and a termination would then not be appropriate though that is what the person desires.
A person might also consider if the “national and international best practice guidelines on medical ethics” are the guidelines of the World Health Organisation (WHO), or, are the guidelines of the Roman Catholic church (which is also international). We don’t know.
The Constitution of St Vincent’s Holdings CLG does not mention the Roman Catholic church or the Religious Sisters of Charity, or any principles which they have followed. We know that both the Church and the Sisters have had ethical rules that prohibit abortions, sterilisations, and in-vitro fertilisations (IVF).
At page 3, section 4.4, St Vincent’s Holdings CLG states that it will advance medical education, promote medical research and patient care in all areas of medicine through the St Vincent’s Healthcare Group …

The Constitution of St Vincent’s Healthcare Group starts with this –
Preamble: St Vincent’s Hospital, the first hospital of the St Vincent’s Healthcare Group, founded by Mary
Aikenhead as part of her mission to provide Service to the Poor. It was funded by a fellow Sister’s
dowry, was established in a house on St Stephen’s Green in 1834.
In the continuation of the fulfilment of this mission St. Vincent’s Healthcare Group will strive to:

– followed by Core Values that are similar to those in St Vincents’ Holdings’ constitution.
I think that Mary Aikenhead’s mission and core values were to give healthcare according to the principles (and limits) of the Roman Catholic church.

Thus it is clear that we have no guarantee that the new National Maternity Hospital will have secular ethics and a secular version of what is clinically appropriate, though the draft NMH Constitution‘s Principal Object explicitly excludes any religious ethos. The HSE wrote this draft. However, the NMH Constitution can hardly stand legally higher than the Lease which allows our Health Service to possess the land.

A List of Procedures that will be Permitted in the new Hospital could not include reproductive procedures that have not yet been developed

To ensure the continuation of all present procedures, in the present National Maternity Hospital, which the Roman Catholic church prohibits, some people have proposed a list, and the Lease or Contract would specify these as to continue to be performed.
This will not deal with reproductive procedures that have not been invented yet. It is possible that testes and ovaries grown in laboratory containers, from stem cells from one person of a gay couple, could be done. This would let the couple both be biological parents of their child. You might imagine some other procedure that can’t be done now, but will become possible in the future.

Thus the solution of a list of particular procedures to definitely be allowed will not be a solution to the interference of Roman Catholic ethos in the hospital.

So – visit, email, message, or call all the TDs and Senators in your constituency and tell them to stop this ridiculously twisted plan that is almost sure to let the Roman Catholic church limit the service that we and the next generations of people can obtain – and to instead build the new National Maternity Hospital on land which we and our Government own in freehold

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Census 2022: if you are not religious, mark “No Religion”

The Census of all the people in the Republic of Ireland is to be on Sunday 03 April 2022.

Question 12 is about the religion of each person.

The Mid-West Humanists, with the Humanist Association of Ireland, and with Atheist Ireland, ask all people who do not practise any religion to choose the option “No Religion” when replying to Question 12.

Here is a copy of Question 12, in the Census of 2022.

The Central Statistics Office have improved the question from the version of several past Censuses, to some degree. It is now more probable that a person who has no religion will choose the appropriate answer, because “No Religion” is now the first option.

For your information, we show the 2016 version of Question 12 at the end of this article, with our view why the 2022 version has improved Q12 somewhat, and how it should be improved further.

Why it is important to answer Question 12, Religion

Our Government uses information about the people, from the Census and from other sources, to help to plan how government services are distributed and administered – health, education, justice, social services, and others.

If the number of people said to have “No Religion” in the Census is close to the actual number in Ireland, the Census will have done the maximum to have Government services changed so as to be good and fair to people with no religion, as well as to people of all the various religions.

Some important errors to avoid at Question 12

The partly improved 2022 version of Question 12 most probably will lead to a larger proportion of people being marked as having no religion, even if the actual proportion has not increased. (The actual proportion surely has increased: Ireland has in fact become more secular than it was in 2016). Yet people could still make some mistakes.

In Question 12 in the Census of 2016, the open box where a person can write the name of their religion (“Other”), was before “No Religion”. Some people wrote “Atheist”, “Humanist”, “Jedi”, and some other words that are fairly surely not religions. At least those who wrote “Atheist” and “Humanist” had no religion, but they were not included in the number of people with no religion that the Central Statistics Office announced (the results of the Census).

We do not know if some of those who wrote “Jedi” and similar words had no religion, or if they were making a joke.

To maximize the number of people that the Census will say have no religion, that is, to report the number truly – if you are not religious, do not write in the box for “Other” religions. Mark the box “No Religion” when replying to Question 12.

If another person in the household is completing the Census form

An official person delivers the Census form and collects it after the Census day. This person is called the Census enumerator. The enumerator arranges one person per household to fill in the form. This person is then called Person No 1.

If you are not Person No 1, that person might enter some or all of the information about you without asking you, or incorrectly. We believe that some persons who were Person No 1 in past Censuses wrote the religion that he or she thought was the religion of other persons in the household, when that was not the other person’s true religion (or irreligion).

If you are not sure that Person No 1 will respond to Question 12 as you desire, you can ask the enumerator for a Census form for you alone. This is your right in any case, if you want to keep matters private, and you do not have to prove to the enumerator that the Person No 1 will record your details incorrectly.

Why it is important to mark “No Religion”

Many of our Government’s services have been and still are administered with a bias towards religion, with a bias towards all the people who live in Ireland having some religion, and in many instances with a bias as if nearly all the people belong to the Roman Catholic Christian religion.

The Mid-West Humanists have since 2013 campaigned to various branches of our Government to abandon these biases in particular aspects of the Constitution, laws, and methods of administering services. It has been quite difficult to convince TDs and Senators, and to convince the Constitutional Convention (2013), whom we met, that there is any need to make the Constitution, laws, and services secular.

Ministers and TDs are a lot more open to adapting how the Government serves the people, to fit with people of new religions (that is, religions that are only starting to have many adherents in Ireland), than they are to fit with people with no religion. In the Census of 2016, there were 468,400 persons (just under 10 percent of the population) recorded as having no religion, and this was greater than the number recorded with all the religions, other than Roman Catholic, together. Yet adaptations to the religions that are newer to Ireland seem to interest our Government more.

The Mid-West Humanists, with the Humanist Association of Ireland, and with Atheist Ireland, ask all people who do not practise any religion to choose the option “No Religion” when replying to Question 12.

Question 12 in the past, how it was faulty, and how to improve it fully

Here is a copy of Question 12, in the Census of 2016.

Census IRL 2016 Q12 Religion

The question is “What is your religion?” This biases a person away from considering if he or she has no religion. The new question in 2022 allows that a person may not have any religion, but it still has a bias that to have a religion is the normal or usual (default) state of a person.

The option “No Religion” was the last option in 2016. People who are asked to pick one of several printed options give some attention to the first option, and they consider whether it is correct, and then a smaller amount of attention to the next option, attention reducing further as the person scans down the list. Often a person becomes tired of reading the options. This leads to a bias towards options nearer the start of the list.

We are fairly sure that, in all the years up to and including 2016, this led to people who were not really religious choosing one of the religions at the top of the list. The name of the religion may have reminded people of the religion of their childhood, and the person now had an option which they could mark, before the person saw that “No Religion” was available at the end of the list.

Accordingly, the Mid-West Humanists, as Atheist Ireland and the Humanist Association of Ireland, are fairly sure indeed that the number of people who chose “No Religion” in the Census of 2016, as well as in several previous Censuses, was substantially less than the true number of people with no religion.

While the version of the Religion question in the Census of 2022 is better than that in 2016, the sensible version would split it into 2 questions –
Q12a – Do you practise a religion? No [ ] Yes [ ]
If you answered Yes to Q12a-
Q12b – What is your religion? – Write the name of the religion here [ ]

Referendum 24 May 2019: remove 4 years apart limit for Divorce from Article 41 of the Constitution

Vote YES so you don’t have to live 4 of the last 5 years apart to qualify for a divorce
and to let the Dáil and Senate legislate on foreign divorces

The Mid-West Humanists have favoured a Secular society and laws that uphold Human Rights from soon after we first met in 2008.

We have campaigned, and attended the Constitutional Convention in 2013, on other parts of the Constitution that have explicit biases towards religion and biases against people with no religion and people whose religions have fewer adherents. We and other non-religious organisations have secured the 2018 referendum to remove Blasphemy as an offence from Article 40 of Ireland’s constitution. We were the only set of people campaigning in public in the Mid-West region for people to vote Yes in October 2018.

The Mid-West Humanists now draw people’s attention to removing the minimum time apart to qualify for a divorce and to removing the restriction on the Oireachtas’ choice in recognising foreign divorces.

 

The Referendum is on Friday 24 May 2019!

The 38th Amendment to the Constitution (Dissolution of Marriage) Bill 2019 proposes to remove Article 41.3.2.i.
This subordinate clause of 34 words sets a minimum of 4 years living apart (in the last 5 years) before you can be divorced.
If a majority vote YES, the Constitution will no longer set a minimum time. The Minister for Justice has said he will set a minimum of 2 years apart in a new Bill in the Dáil and Senate.

Although you may think the 2 years apart is still an unreasonable requirement, it will only be in legislation. A vote in the Dáil and Senate could reduce or abolish it at any future time. But it will not need a referendum.

The 38th Amendment to the Constitution (Dissolution of Marriage) Bill 2019 also proposes to replace Article 41.3.3.
This sentence of 65 words sets a high bar to the recognition of a foreign divorce here in Ireland – perhaps its precise limitation is not clear.
If a majority vote YES, the Constitution will no longer set any rules on recognition. Such recognition would be by a Bill in the Dáil and Senate.

The Mid-West Humanists support every person who favours a secular society and state, and who favours freedom of association (to be able to more easily end your tie to a person to whom you have been married), to vote YES in the Referendum on Friday 24 May 2019.
It is on the same day as the election for City and County Councils and for the European Parliament.

We ask any person who thinks it almost sure to receive a majority YES to make sure that you yourself vote. If a large number who favour removing the 4 years that you must be apart do not cast their vote, the majority could be a NO. Please go to the polling station on 24 May 2019 and vote YES.

If you want the referendum to pass, it needs your vote as well as all the other YES votes.

 

Go to vote on Friday 24 May and vote YES!

Tom Curran to speak in Limerick on End of Life Choice(s)

On Thursday 23 May 2019 at 20:00, Tom Curran will speak at a public meeting in the Pery Hotel, Glentworth Street, Limerick.

Tom Curran’s partner Marie Fleming had Multiple Sclerosis (MS). It had become so bad that –
(1) she was in very great pain and her quality of life was very low; and
(2) the power remaining in her limbs was so small that she could not on her own take steps to end her own life.
Tom at the start of 2013 asked a judge in the High Court that the judge would declare that he would not be prosecuted if he helped her to end her life, while such end was her wish.

The judgement was that the present law without doubt prohibits such assistance. Marie died at the end of 2013.

Since then Tom has campaigned for changes in the law so that people in similar situations can receive help so that they can end their life, but only where it is that person who wishes to end her or his life.

The Mid-West Humanists thank Tom for coming to Limerick to speak about this and related matters. We hope that all persons whom this subject interests will attend.

Here is our poster about this meeting.

Poster Mid West Humanists Tom Curran 2019 05 23

Why the Mid-West Humanists favour Repealing the 8th Amendment

The Mid-West Humanists are campaigning to Repeal the 8th Amendment to the Constitution. This includes printing a leaflet, for the public, that contains rational arguments for removing Article 40.3.3 (the 8th amendment) from the constitution. We welcome any comments on the leaflet and its arguments, particularly if there are any less rational elements in it.

The Mid-West Humanists’ meetings have discussed abortion and abortion law several times between 2013 and 2018. At the start there was not so much consensus on these, and it has been a difficult subject, but consensus has increased.

Secular Society

Like most humanists, the Mid-West Humanists believe that societies should be secular – that is, societies should not be tied to or biased towards religions, or to any other kind of group within society (where such a group seeks to have society close to what that group prefer). Mostly we pay attention to the models or plans for society that religious groups prefer.

These models, both in Ireland and in other countries and other parts of the world, reduce the freedom of people to do things that cause no harm. In the biased models of society, the proponents see advantages for the religion or religions that believe in the particular model. Often leaders of those religious groups (often unelected) say that a society like their model society will give greater benefit and freedom to people, meaning largely people who belong to that religion.

The religious models of society often do this by having State institutions or laws limit or prohibit acts (which cause no harm to other persons) that that religion prohibits.

As well as from people of no religion or of other religions, such a set of institutions and laws takes freedom from people who belong to the religion that chose this model. You can belong to a religion and still not agree with all of its ideas, especially the things that it likes to prohibit. The official leaders of the religion are usually not elected by the members.

Democracy includes that people have freedom of thought, and of action that does no harm. This includes freedom to join or not to join a religion. A society that includes people of many religions and of no religion must have no bias towards any religion. Except in prohibiting actions that really do harm other people, the society must also not have a bias against religion.

Secular Society, Humanism, and Abortion law

The Mid-West Humanists’ interest and actions, that societies should be secular, means looking at any restriction in society that is a bias towards religion, or towards any group or any idea of any kind, that reduces people’s freedom to do things that cause no harm.
Laws, that limit getting a pregnancy terminated, come from a bias from religious doctrines; and they also come from a bias towards people in society quite rigidly obeying rules in the society. This second bias is from a model of society in which social rules are counted as just as firmly fixed as the laws of physics and chemistry (sometimes this is called the tribal type of society).

The Mid-West Humanists have no reason to support either of these 2 biases, and a secular society should make its rules and laws by reason.
Humanism means that there is no value from gods or their revelations for choosing features of society or for choosing moral rules.
Humanists have compassion for human embryos and fetuses, not yet born, but when comparing that with their compassion for girls and women who have been independently alive for one or more decades, humanists use reason to reach a decision.

Many meetings of the Mid-West Humanists between 2013 and 2018 have discussed abortion and the law on abortion. We have not all agreed on all aspects of this – as humanists say humans can make moral rules, so a group of humanists do not all reach the same moral rule. Yet between 2013 and 2018 we have come much closer to a consensus.
The most salient balance that any of us have achieved when there is a conflict on compassion for humans and respect for their rights, between a human carrying a fetus and that human fetus, is that most of us have set the right of the person who is alive for decade(s) higher than that of the fetus. In this view, we don’t see it as right that society or the state would force a woman, once she is pregnant, to stay pregnant if she does not want to continue.

All of the Mid-West Humanists do not want any law that forces anyone to terminate her pregnancy. A law that lets a woman choose to end pregnancy must leave the decision with her.

How it makes sense to campaign for a Yes vote to repeal the 8th amendment to the Constitution

The context described above is a consensus among the regular attenders at the Mid-West Humanists that the nearly complete prohibition on abortion in the constitution is due to a bias from religion, and also due to a bias from the rigid tribal model of social rules; and a large majority of the Mid-West Humanists consider it should be removed, under the principles of humanism and secularism.

When the government is in this year 2018 going to let the people vote to remove the prohibition, I and the others in the large majority believe it is right to campaign to make people aware of the arguments to remove Article 40.3.3 (the 8th amendment) from the constitution. All the arguments in the leaflet for the public are rational; and if any of those arguments are not so rational, we welcome comments on this post, or on the related post that announced the campaign, or in the Facebook group.

Mid-West Humanists tell the Minister for Health to keep National Maternity Hospital in State ownership

Today Monday 22 05 2017 the Mid-West Humanists have emailed and also written by registered post to the Minister for Health about why the new National Maternity Hospital in Dublin should be in an organisation that the State owns and can fully control.

 

We show here the text of our email and letter.

————————————————————–

Mid West Humanists

An Atheist Community in Limerick, Clare, and Tipperary

 

To Simon Harris TD, Minister for Health

Contents

  1. The Mid-West Humanists (MWH) make this submission about the National Maternity Hospital
  2. Who the Mid-West Humanists are
  3. Mid-West Humanists’ reasons to meet includes the problems with state-funded hospitals not being under democratic control and thus not fair to the people
  4. To keep the new maternity hospital in State ownership is to make it possible for the people through the Oireachtas and Department of Health to fully control how the hospital will run. This will benefit all the people in the State, and will make governing the State easier both in running a hospital and during re-organisation of health services
  5. The historical ceding or divesting of hospitals and health services to religious organisations is no longer reasonable. While in the past people agreed with the religious leaders’ ideas how to run such services, a large part of the people now strongly disagree.
  6. Disquiet at past abuse of children has been a spur to people to speak to oppose giving the hospital to the Sisters of Charity, but the reason to have the State own it fully is about democratic control of health services
  7. Delay caused by seeking a plan to keep the new maternity hospital on land that the State will own may be regrettable, but people can wait a little more, and to keep the present plan will cause more trouble in the long run
  8. Conclusion
    It is the people’s health service, and it will be the best service if it is in control of State organisations

 

Dear Minister for Health Continue reading

Mid West Humanists’ Submission to Minister for Education and Skills on admission rules to National Schools

On 16 January 2017 the Department of Education sought submissions from interested persons and groups on the role of denominational religion in the school admissions process and possible approaches for making changes.

The Mid-West Humanists today 11 March 2017 have sent the following submission to the Department.

———————————————————————————————————————

Mid West Humanists                                                           March 2017

 

To Richard Bruton TD, Minister for Education and Skills

Contents

  1. The Mid-West Humanists make this submission
  2. Who the Mid-West Humanists are
  3. Mid-West Humanists’ reasons to meet includes the problems with education for those with no religion
  4. The plan we submit will benefit also people in religions with less numerous adherents, and will make governing the State and keeping peace easier
  5. Subjects that the Consultation Paper and the Minister mention, which this Submission uses
    5.1. Lower admission priority and the pressure to baptise are not fair to families and parents
    5.2. Ethos is a part of Approach 4(2) – so this Submission addresses ethos
    5.3. Understanding the different religions in the community and including all children with respect
    5.4. The Constitution of Ireland, parts relevant to education and State schools
  6. Principles of the Mid-West Humanists on which their view how to run National Schools is built
    6.1. A society fair to all people, and no rights for institutions
    6.2. Children’s rights,
    1) to develop intellectually, that adults and the State not blur their differentiation of ideas based on evidence and reason from ideas that people believe without evidence
    2) to know all the variety of people among whom they live/ will live, to feel at home in society
  7. The Mid-West Humanists’ view on the Paper’s 4 or 6 suggested approaches to admissions to schools
    7.1. General – all 4 or 6 approaches are unreasonable
    7.2. Approaches 1, 2, 3, 4(3)
    7.3. Approach 4(2) – pressure to agree to ethos is the same as pressure to baptise, unfair
    7.4. Approach 4(1) – children’s rights will be infringed after admission unless ethos is secular
  8. The Mid-West Humanists’ own view on the best admission rules, and the correct ethos
    8.1. Repeal the Equal Status Act 2000 Section 7.3(c) entirely
    8.2. Teachers must teach all the religions together to all children together, fairly and neutrally
    8.3. To not blur distinctions of basing on evidence, teachers not to state religious ideas as true
    8.4. The Constitution gives the teaching of religious doctrines to parents and not to the State
    8.5. The State makes children attend school, so it must be fair and make schools secular
  9. Replies to the 4 questions that the Consultation Paper asks about all approaches
    9.1. It is unfair that any religious group have State-funded schools
    9.2. The Constitution mandates the State removing religious influence in schools which it funds
    9.3. The legal support for National Schools and the Minister’s power to change how they run
    9.4. Unintended impacts of our approach are not a problem
  10. Additional ideas
    10.1. The value to society of all schools being secular, with no discrimination on admission
    10.2. Constitution and international conventions support secular ethos and no discrimination
    10.3. Misconceptions about National Schools’ legal status, and the real status
  11. Conclusion
    11.1. Changes needed and the power to make changes: the changes are constitutional
    11.2. Reasons for changes: children’s rights to development and to be at home in society

Continue reading

The Census should have the None option as the first option

The Mid-West Humanists and similar groups and people note that the order of replies to questions in the Census causes bias in how people reply

This applies to the question about a person’s religion, and to some other questions also.

You can read the 2016 Census form on the Central Statistics Office website.

There are 4 questions (of 11 questions) about the household on page 2 of the Census form, that have between 5 and 9 optional answers, with one answer being “none” or a similar word – central heating fuel, source of piped water, destination of sewage, and cars (or vans). Question H6 Central Heating includes “No central heating” as option 1. In the other 3, “none” is the last option.

There are 4 questions (of 34 questions) about each person on later pages of the form, that have between 7 and 11 optional answers, with one answer being “none” or a similar word.

Of these, only in the religion question (Q12) is the “none” option last.

Q19 Mode of travel daily, Q20 Time leaving home in the morning daily, and Q25 Formal Education all have the “none” option first.

So, if your house or other residence has no central heating, or if you do not travel daily to work, school, or college, or if you have never been to any school, you do not have to pore over several irrelevant options before finding the right answer for you (or your residence) at the end.

How putting the “None” option last causes bias

If you glance through 4 to 10 options which are all wrong, and you are a little bothered by filling the form, you may mark a box that is not true.

You may notice so much about the various options, that you do not notice the content of the last option. You may behave as if the set of answers forces you to pick one of the first few options, even though they are not true about you.

On seeing that of these 8 questions, the Central Statistics Office has put the “none” option first in 4 and last in the other 4, I wonder if the CSO thinks that there may sometimes be bias in having a particular option at either the start or the end.

I notice the confusion caused by having to read 4 to 10 options that do not fit yourself, so that you are not concentrating when your eyes reach the last option (which is the right one for you).

How non-religious groups and people have thought that the Census question of the last decades causes bias, and how to improve it

Atheist and humanist organisations have in recent decades said that the presence of several religions as the first few optional replies to the religion question leads to people thinking of a religion to which they subscribed in the past, and marking the box for that.

They have proposed splitting the religion question into 2 parts. First, Do you have a religion? (yes/ no). Second (if you wrote Yes), What is your religion?

It has been difficult to get the CSO to consider changing the question.

If the question does not become divided into 2 parts, to put the “none” option as the first option would a good step. The CSO are clearly not opposed to a “none” option being the first option in a census question.

When the census is complete, the Mid-West Humanists intend to write to the CSO to seek to have the religion question improved.

Census 2016 – mark box 7 “No religion” rather than free-text under box 6

This is about the reasons to mark box 7 “No religion”, and not to write your own words under box 6.

The Mid-West Humanists meet, one evening each month in the Absolute Hotel, Limerick, and at brunches and other social events. We meet so that we can talk and listen to other people who do not have a religion or believe in a god.
People come because they notice that society does not quite recognise that people might have NO religion (while society easily recognises people having a variety of different religions).

As well as society not fully allowing that quite a lot of people have no religion and do not think that there is an afterlife or any gods, the State and its services are quite clearly biased towards every person having a religion (the state, like society, easily recognises that people have a variety of religions).

The most important service from the state is Education. People with no religion generally want to let their children understand both no religion and the variety of religions that other people have. And they want their children not to receive ideas that are not facts but only some people’s beliefs as if they are facts.

You may also meet difficulty when making a legal declaration that what you say or write is true. On becoming a witness in court, people mostly have to ask to make the affirmation with no mention of religion. When you do this, the judge or jury now knows you are distinguished from most people by having no religion, and sometimes this lets them treat your evidence less fairly.

The State might come to recognise the substantial portion of the people who have no religion, and then treat them fairly in its services, if the state received more accurate information through the Census.

Here is the 12th question for each person in the Census 2016 form: –

Census IRL 2016 Q12 Religion

Census IRL 2016 Q12 Religion

The Central Statistics Office’s computer reads the marks in the boxes, and calculates the numbers in categories 1, 2, 3, 4, 5, and 7. The total of people who marked no 7 will be the CSO number of people with no religion. The more people who do not have a religion who mark box 7, the more the State must recognise that their numbers are substantial.

The religions (or non-religious titles) that people write in the 20 spaces under no 6 will be read by people in the CSO. From these the CSO will derive numbers of people with religions other than the five in the list on the form.
“Atheist”, “Humanist”, “Agnostic”, “No Religion”, and various other words that actually do not mean a religion will result in Census numbers for those titles, as if they are religions. The CSO presents them within a list of other religions (of which there are usually many hundreds). These numbers, which in the 2011 Census were in the tens of thousands, do not enter the public information as numbers of people with no religion.

So, the Mid-West Humanists suggest that people with no religion mark box 7 “No religion”; and do not write in the spaces under box 6.

The Mid-West Humanists also note that (as the CSO instructs enumerators) Question 12 on religion is about your religious belief, actions, or attachment NOW, not at any earlier time in life.
We ask people who are aware of their past attachment to a religion, but who now do not believe in that religion’s doctrines and/or do not attend that religion’s services, to mark box 7 to indicate that they do not have a religion in 2016.

There is a bias in a question if the “none of the above” option is last. The Census 2016 form has 4 household questions and 4 questions for each individual person that include a “none” option.
See The Census should have the None option as the first option

Minister’s public meeting 22 January on Patronage of Mungret Second-level school

On Friday 22 01 2016 there was a meeting in the South Court Hotel, Raheen, Limerick, about the process of choosing what group will be Patron of the Second-level school in Mungret, due to be open for pupils in 2017.

Jan O’Sullivan T.D. Minister for Education and Skills described the process to decide who will be the Patron, and answered questions about this from the people who filled one of the large conference rooms in the hotel.

The meeting was NOT about hearing people’s choice about which patron group they want, but about telling us about the process.

Department of Education’s process to choose a Patron for a new Second-level school

The Department will choose a group of people who will be independent from them. Just how to choose them, and which sort of people, was not clear.

Collecting the views of parents is up to a group that wants to apply to be the patron, and so is the method of receiving parents’ views. They should check parents by the electoral register.

The aspiring patron group or organisation would put its case to the independent deciding group near the end of 2016. Some people said this might not let the school be ready to take children in September 2017, and the minister said she would see about making this nearer the middle of 2017.

The new school would be part of the common application system for secondary schools in the Limerick area, and so the parents whose views are to be sought are all parents in this area.

A person attached to Educate Together (ET) spoke, and said that they will hold a public meeting at the South Court Hotel on Thursday 04 02 2016 at 20:00, as their process of receiving the views of parents. They distributed a leaflet about this, which says to go to Limerick Educate Together Second Level and fill an Expression of Interest form.

A person connected to the Eduation and Training Board for Limerick and Clare (ETB; previously called Vocational Education Committee, VEC) said they collect parent’s views by visiting schools in turn. They have already done one visit.

The applicants to be patron are to tell the independent deciding group their model of how they will operate the school, with an ethos, admission policy, and other features; and the parents’ views that they obtained. It was not clear that there is a mechanism to ensure that this admission policy will be identical to the one they told to the parents.

The Department of Education and Skills is already negotiating with Limerick City and County Council about the roads and other services to enable the school to be built and to operate.

Parents’ comments on the process to choose a Patron for a new Second-level school

About 10 or more people present commented on the procedure taking the views of parents in the whole Limerick second-level application system. Several of these mentioned children travelling long distances to schools outside their own area, and if the new school is not what a parent or pupil in the south-west suburbs of Limerick would prefer, many children will still be travelling far. The minister did not offer to change this rule.

While there is a limit to the money an applicant to be Patron may spend in taking parents’ views (on the screen at the meeting a limit of €300 was shown) the meeting did not hear of any monitoring of the money they spend. The chosen  patron must pay a €50,000 maximum contribution to the intitial construction or fitting of the school.

At least 10 parents said that their child is at an Educate Together primary school, and they have no choice for second-level school when the child reaches that age. Near the end of the meeting a parent said that schools with Roman Catholic patrons accept children of all religions and races, and the community of such schools is not full of racists. The minister’s next reply was that the meeting is to give information; and that one of the criteria in deciding which group will be patron of the new school is how big will be the diversity of second-level school patrons after the decision.